Animal Ethics Archives - Page 2 of 9

08/04/202308/04/2023

Eyes – Windows to the Soul

It has been said that the eyes are windows to the soul. Research has shown that the apertures of our eyes offer a glimpse into the mind. No doubt that this applies to human and non-human animals. The pupil response to cognitive and emotional events occurs on an even smaller scale than the light reflex, but with the right tools this response is measurable.

When we give a human or non-human being moral consideration, then this simply means that we take into account how they will be affected by our actions, omissions, attitudes and decisions. Sentient individuals, regardless of their species, have morally relevant interests in being alive and in not being harmed, and this does not vary according to the fact whether a species is rare or common.

When I look into the eyes of an animal, I do not see an animal.
I see a living being. I see a friend. I feel a soul.
Anthony Douglas Williams

12/02/202312/02/2023

Euthanasia – Curse or Blessing?

One of the common challenges in wildlife rescue and rehabilitation is to be frequently confronted with the suffering of sentient beings. Rescue and rehabilitation of wild animals does also regularly generate the question of what is an acceptable quality of life. When trying to find an answer to this particular question, one will automatically discover more questions and potential problems. What can be done when the desired level of quality of life is not achievable at all, or at least not within an acceptable time frame? Or, just to name a few of those questions, can the achieved treatment and rehabilitation result be maintained for the rest of the potentially natural life of the animal concerned?

14/07/202223/01/2023

Why Should We Help Non-Human Animals? (Republished)

Editor’s note: This post has originally been posted on 12th September 2018, and has now been updated and republished.

Before we look at possible answers, we should try to establish an ethical baseline we all can agree on and work with. Most but not all people will accept that it is wrong to intentionally inflict harm onto others with the exception of acting in self defence. Intentionally harming other people is morally seen not acceptable. Violence is generally not regarded as normal behaviour, as it obviously can cause harm. It seems natural to most of us to help others, who have been harmed or are about to be harmed. But what drives us to help? And where does empathy and compassion come from?

15/05/202205/03/2024

Wild Animal Suffering (Republished)

Editor’s note: This post has originally been posted on 9th April 2018, and has now been updated and republished.

Many people have a naive and rosy view of the kind of lives animals are living in the wild. Some people strongly believe, and this includes sometimes wildlife rescuers and rehabbers, conservationists and people who think of themselves as nature or animal lovers, that non-human animals living in the wild live in some kind of paradise. However, nothing could be further from the truth. Animals living in the wild live lives that are far from idyllic, and most of them have to deal with the reality of constant threat of tremendous suffering. Although many people accept the fact that animals experience suffering, the willingness to help, to minimise or eliminate suffering, remains rather an exceptional act of kindness. Also, for reasons remaining mostly unclear, many people assume that wild animals do cope better with suffering than domestic animals or our beloved pets. However, there is no reason or scientific foundation for this assumption. ¹

24/04/202223/01/2023

How To Treat A Sentient Being With Respect (Republished)

Editor’s note: This post has originally been posted on 1st June 2017, and has now been updated and republished.

Animals, also called Metazoa, are multicellular, eukaryotic organisms in the biological kingdom Animalia, which includes the human species. Based on current scientific evidence one can assume that any animal with a centralised nervous system might be sentient, which means that we as humans can affect them through our actions, and for this reason we should give them moral consideration. Sentience refers to the ability to have positive and negative experiences caused by external affectations to our body or to sensations within our body. When a being has an experience, then this experience exists in that being or subject, as objects cannot have an experience. We do not know for certain what causes consciousness to arise. However, it is known that in the absence of at least a centralised nervous system, consciousness will not arise.

Animal Ethics – Introduction to sentience

Therefore it makes perfect sense to refer to sentient non-human beings as “he/she” or “them/they”, or by species. The words “it” or “thing” should not be used to refer to a non-human animal, and “who” is used rather than “that”. If you do not know the gender, choose one: “he” or “she”. Even if your gender choice is wrong, it is more respectful than “it.” This is an important way of demonstrating respect towards non-human animals, and will stress the fact that non-human animals are not being regarded or treated as possessions or objects. Please note that this approach is not thought to reflect the complexity of human gender diversity.